He has 7 horns. In 2 Enoch 39.7 Enoch claims he has “heard the LORD speaking like loud thunder.” In the mystical visions of 3 Enoch, the writer “saw thunders and voices roaring in the midst of flames of fire” (3 Enoch 42.5)In an example of a heavenly tour, Enoch is shown the secrets of the thunders:John prepared to write the content of the words spoken by the thunders but a “voice from heaven” prevents him. So I went looking. These mighty thunders utter messages that are intelligible . Daniel confirms that Nebuchadnezzar (and by extension Babylon) is the head of gold; by analogy, we assume that Persia, Greece, and Rome are, respectively, the torso of silver, the thighs of bronze, and the legs of iron.It seems reasonable to try to link these two visions, but we have a problem. Apparently that place where he was previously, with Jesus walking in the midst of 7 lampstands, was John doesnât need an explanation this time: he immediately knows that these 7 torches are the 7 spirits of GodWhatâs the difference between the 7 angels, to whom the letters are written and who are represented by the stars in Jesusâs right hand, and the 7 spirits, who I donât know. The seven thunders are found in Revelation 10. What does this silence represent? The angel swears that the great and terrible day of the Lord has finally arrived.Oh, and the angel is carrying a little scrollâpresumably smaller than the earlier scroll with 7 sealsâwhich he gives to John to eat. In Apostle John’s apocalyptic vision of the end times, he sees a mighty angel striding the sea and the land with a scroll in his hand. Amen.ââHallelujah! Split evenly, with 1.428 horns per head? (Matthew 24:21). Whether there is a significant reason for this seven or not, it falls in line with most other numbered things in Revelation.
In 4 Ezra 16.10, the Lord is like a hungry lion who thunders …
Again, the speaker is not explicitly identified, but again there is only One who is âcoming soon.â Also, a few verses later John explicitly identifies Jesus, and He says again, âSurely I am coming soonâ (Revelation 22:20).This beatitude again breaks the pattern by not specifying a reason, but a few verses later we see that those who do Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.This beatitude summarizes the entire gospel using the imagery of These saints are contrasted with those âdogs and sorcerersâ left outside the gates (Revelation 22:15), âwhere there is weeping and gnashing of teethâ (Matthew 8:12).These 7 beatitudes collectively paint a picture of men and women who hear the words of the prophets, endure in the face of tribulation, watch and wait for the coming of Christ, and in the last days are raised with Him to celebrate His victory over death and to enter into eternal life.If youâre overwhelmed by all the symbols and mystery and confusion, this message of We come at last to the final 7, and fittingly they are doxologies, songs of praise and glory to God. When teaching these Ellen White statements, I read the entire paragraph first, without interruption. Christian writer and Georgia teacher's aide who loves Jesus, a quiet life, art, beauty, and children. There are those that state the seven thunders are not yet revealed. Thatâs okay. In Apostle John’s apocalyptic vision of the end times, he sees a mighty angel striding the sea and the land with a scroll in his hand.
I say “seem to be” because the words were not allowed to be written down, so we cannot be sure that they specifically are judgments. Maybe nothing? It would also be a good idea to read all seven paragraphs first to see the whole picture. This makes him wise and different than the reader. And remember, that was a time when everybody on earth Thunder is the voice of the Lord in judgment (I Samuel 7:10, Psalm 18:13). Post was not sent - check your email addresses! In 4 Ezra 16.10, the Lord is like a hungry lion who thunders and terrifies everyone.Aune suggests thunder is a common “metaphor for articulate speech by supernatural beings” in both Jewish apocalyptic and Greek magical papyri (2:560). Pray about it. Verse 4. Fill in your details below or click an icon to log in:And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not. Why are the words of this mighty not recorded? Will YOU be on earth when the seven thunders speak? Itâs not clear how many horns go on each headâis it 10 on each? Well, John says they are the ones âwho stand before God,â and earlier he called the 7 spirits the ones âwho are before [Godâs] throneâ (Revelation 1:4), so they may indeed be the same ones.That line of thinking strongly suggests that the spirits are angels, instead of our previous hypotheses about the spirits of God from Isaiah or the work of the Holy Spirit. Already set before us are blood, tears, famine, heartache and heartbreak; killing, misery, hail, fire, burning mountains, demon monstrosities, men begging to die and unable to do so. But John isnât satisfied with simple sets of sevens. And how do the crowns work with the horns? (Between the sixth and seventh seals, we take a break to welcome the new martyrs into Heaven, 12,000 from each of the 12 tribes of Israel, clothed in white robes like the martyrs who were already there. [Creatures:] âHoly, holy, holy, is the Lord God Almighty, who was and is and is to come!âWorthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!ââTo him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!âThe fifth doxology looks a lot like Jesusâs triumphal entry into Jerusalem, with âSalvation belongs to our God who sits on the throne, and to the Lamb!ââAmen!